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Clarifying Points Before beginning, I believe there are three important points that should be clarified.
First, many of the arguments made here are for the purpose of defending a theistic worldview, not for solving personal conflicts people may have with instances of evil in their lives.
In due course, my goal is to show that the theist does have rational grounds for believing in an all-loving and all-powerful God that exists within a world of evil.
That is, that the problem of evil is of no problem at all for the theist.
2) Evil exists 3) An omniscient and good being will always prevent evil.
Now we have an additional statement to show the fallacy between 1 and 2.
The second point to make is that there is no guarantee that the arguments made here address and justify all accounts of suffering.
Laura Waddell Eckstrom, a professor of philosophy at the College of William and Mary, believes, “A fully justificatory account of suffering may be unattainable for us,” (Eckstrom, 399).
The another point to make is clarification of which God exactly will be under the microscope.So if you find yourself unsatisfied with the answers found here it does not mean that there is no satisfactory justification for evil.Instead, it just means that this essay was not sufficient in doing so.So additional statements are needed to be added to the first two premises to make them true, and conversely for the atheist, additional statements are required to display the fallacy.For example: 1) God exists and is omnipotent, omniscient, and good.
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As Alvin Plantinga, Professor of Philosophy Emeritus at the University of Notre Dame and the inaugural holder of the Jellema Chair in Philosophy at Calvin College, writes, “Neither a defense or a theodicy, of course, gives any hint to what God’s reason is for some specific evil- the death or suffering of someone close to you, for example- might be…